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Kundalini Tantra (Original From Bihar School)

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Kundalini Tantra is Swami Satyananda Saraswati’s seminal work of kundalini, chakras and kriya yoga. Defining and explaining kundalini, this book provides a detailed account of kundalini awakening, including the signs and effects of such experiences and ways to both elicit and manage them.

The book contains a comprehensive description of each chakra and significance of the chakras in tantric and yogic practice. Techniques are given to balance each centre for greater harmony in mind, body and spirit, and in preparation for the rising of kundalini Shakti. The 20 kriyas and their preparatory practices are fully elucidated.

Includes colour plates, diagrams and charts

Author Name

Swami Satyananda Saraswati

ISBN

9788185787152

Year of Publication

2018

Pages

453

Language

English

Binding

Paperback

Publisher

Yoga Publications Trust

Details

ISBN: 9788185787152
Year Of Publication: 2018
Pages : 453
Language : English
Binding : Paperback
Publisher: Yoga Publications Trust

Overview

IntroductionI have been traveling the world for the last three decades in order to pass on the message of yoga, and I find that yoga has influenced the course of human thinking tremendously. Initially of course, there was some doubt about it as many people thought that yoga was a type of religion, witchcraft or mysticism. This particularly happened because man believed matter was the ultimate point in the evolution of nature. The materialistic world did not understand yoga for some time, but as scientists dived deep into the mysteries of matter, they came to understand and realize that matter was not the ultimate in the evolution of nature.

If that is so for one form of matter, it applies to every form of matter. This external experience, the perception you have through your senses, is a product of matter. Even your thoughts, feelings, emotions and cognitions are products of matter. Therefore, they cannot be absolute and final. This means there must be another realm of experience, and if there is another realm of experience, it must be possible to transcend the present limitations of the mind.

The mind is also matter; it is definitely not spirit. Therefore, the mind can also be transformed and made to evolves. Many people have begun to realize and experience this fact in the last in the last few decades. In my opinion, this marks the end of one era and the beginning of another. For those who have some knowledge of science and the nature of matter, it is not difficult to understand exactly what inner experience is.

An inner experience is the manifestation of a deeper level of oneself. Dream, of course, is an experience. Your dreams may be schizophrenic, but that is an expression of your own self. Thought is also a concept or expression of your own self. A piece of music is an expression of your self, whether you compose it or just admire it. A painting or sculpture is a concept of your self whether you create it or just admire it. That means the external world is a manifestation of your inner experience, and you can improve this experience to nay extent. You can also bring about deterioration of this experience. When everything is hopeless outside, that is you experience of yourself, and if everything is beautiful outside, that is also your experience of yourself.

In the last few decades, yoga has helped millions of people to improve their self-concept. Yoga realizes that man is not only the mind, but the body as well. Therefore, one does not experience happiness only through the mind. The body is also real and it is a part of one's personality. Just improving the condition of the body, however, will not necessarily enable the mind to experience happiness either. This is because man is not only the body and mind, but emotion and desire as well. He is something beyond the mind or psyche. Therefore, yoga has been designed in such a way that it can complete the process of evolution of the personality in every possible direction. That is why yoga has so many branches – hatha yogabhakti yoga, raja yoga, jnana yoga, and so on.

A combined, integrated practice of yoga in one's life will definitely ensure a better quality of experience within you and without. Every seeker and practitioner on the path of yoga must remember that the various paths of yoga are to improve the quality of head, heart and hands. However, yoga does not end with the development of the personality. One level of the personality is dependent on this mind, this body and these emotions, but there is another deeper part of the personality which you have to develop with another kind of mind and emotion. This requires a special process, and that process is known as kundalini yoga

Meet The Author

​Sri Swami Satyananda Saraswati (1923–2009) was an internationally acclaimed yoga master, spiritual teacher, and founder of the Bihar School of Yoga (1963). A direct disciple of Swami Sivananda Saraswati of Rishikesh, he spent over twelve years in rigorous spiritual service (seva) before traveling extensively to spread the teachings of yoga across the globe.
​A visionary scholar and author of over 80 classic books on yoga, tantra, and meditation, Swami Satyananda adapted ancient yogic techniques to suit modern lifestyle and health needs. His teachings—grounded in scientific application and spiritual wisdom—continue to guide millions of seekers worldwide.

Book Summary

CONTENTS

Introduction to Kundalini and Tantra 1
Kundalini
1. Ye Man, Tame the Kundalini 9
2. What is Kundalini? 13
3. Kundalini Physiology 21
4. Kundalini and the Brain 31
5. Methods of Awakening 37
6. Preparing for the Awakening 48
7. Diet for Kundalini Awakening 59
8. Risks and Precautions 64
9. Kundalini and Madness 72
10. Four Forms of Awakening 76
11. The Descent of Kundalini 81
12. The Experiences of Awakening 86
13. The Path of Kriya Yoga 93
14. Vama Marga and Kundalini Awakening 101
The Chakras
15. Introduction to the Chakras 113
16. Evolution through the Chakras 119
17. Ajna Chakra 127
18. Mooladhara Chakra 137
19. Swadhisthana Chakra 146
20. Manipura Chakra 156
21. Anahata Chakra 162
22. Vishuddhi Chakra 173
23. Bindu Visarga 180
24. Sahasrara and Samadhi 189
Kundalini Yoga Practice
25. Rules and Preparation 197
26. Posture 201
27. Chakra Sadhana Course 209
28. Practices for Ajna Chakra 211
29. Practices for Mooladhara Chakra 219
30. Practices for Swadhisthana Chakra 226
31. Practices for Manipura Chakra 229
32. Practices for Anahata Chakra 238
33. Practices for Vishuddhi Chakra 245
34. Practices for Bindu Visarga 251
35. Practices for Integrated Chakra Awareness 259
36. Your Sadhana Program 277
37. Kundalini Kriyas of Kriya Yoga 279
38. The Kriya Yoga Practices 284
Kundalini Research
39. Introduction 319
40. Kundalini, Fact not Fiction 324
41. Defining the Nadis 330
42. Controlling the Nadis and the Brain 338
43. Evidence for the Existence of Nadis 350
44. Neurophysiology of the Chakras 358
45. Evidence for the Existence of Chakras 370
46. The Cosmic Trigger 380
47. Cross-Cultural Evidence 395
48. Analysis of the Chakras from a Psychophysiological Viewpoint 402
Appendix 427
Glossary 433
References 446
Index of Practices 451

 

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